Watsu History
& Indications and Precautions

History- Watsu was developed in the mid 1970's by Harold Dull at Harbin Hot Springs, CA. He later formed the School of Shiatsu & Massage and the Worldwide Aquatic Bodywork Association (WABA) which help to continue teaching and promoting Watsu around the world.

Indications:

    • Desire for deep relaxation, nurturing, Rebonding, reconnecting with Self. Assists in Body-Mind-Sprit homeostasis
    • As a physical therapy, Watsu articulates joints, increases range of motion and stretches muscles, relieves tension and reduces stress
    • The warmth of the water increases circulation and reduces muscle tension while the fluid, joyous movements remind the autonomic nervous system of homeostasis
    • The experience of being safely, lovingly held and cared for while each breath is witnessed and attended to can affirm that the world is a safe place where one can live with an open heart and mind
    • Can offer powerful healing for fear of water, or previous near drowning experiences
    • Watsu is recommended for Chronic Fatigue Syndrome, Insomnia and Sleep Disorders, Headaches, Hyperactivity, Chronic Pain, Fibromyalgia, Parkinson's, Anxiety Disorders, Multiple Sclerosis, Abuse Issues, Depression, repressed emotions and other stress-related diseases.

Absolute Contraindications: (not appropriate for aquatic therapy)

    • Fever over 100
    • Uncontrolled epilepsy
    • Congestive Heart Failure
    • Significant open wound
    • Respiratory disease of vital capacity less than 1500cm2
    • Severe urinary tract or respiratory infection
    • Blood infection
    • Tracheotomy
    • Bowel Incontinence
    • Infectious disease

Relative Contraindications: (may not be appropriate/precaution may need to be taken)

    • Skin infections with drainage
    • Small open wounds - can be covered with tegrederm
    • Uncontrolled blood pressure - moderate high blood pressure OK, be careful with low blood pressure (ask Dr.)
    • Unstable angina, cardiac arrhythmia or additional cardiac considerations (consult Dr. re: appropriateness of being in warm water)
    • Intravenous lines, heplocks, hichman line, external collection devices
    • Cerebral hemorrhage - wait minimum 3 weeks after bleeding has ceased
    • Multiple sclerosis - may not tolerate warm water well - based on individual
    • Absence of cough reflex - need to monitor closely
    • Dizziness or excessive vertigo - vestibular disorders

Range of Motion Precautions:

    • Recent total hip surgery
    • Recent spinal surgery
    • Recent surgery
    • Acute ligamentous instability
    • Recent bone fracture
    • Arthritic cervical spine
    • Back/neck pain - bulged/herniated disc, facet irritation
    • Arthritis
    • Fibromyalgia
    • Spondylolethesis
    • Frequent ear infections - ask about ear plugs

     

WaterDance History
& Indications and Precautions

History- Simultaneous to the creation of Watsu in America, Aman Schroter and Arjana Brunschwiler were developing "Wassertanzen" in Switzerland. Initially explored as a way of heightening intimacy for couples, it soon became apparent that WaterDance had therapeutic value on many different levels. Arjana eventually brought WaterDance to Harbin Hot Springs in 1993 as an advanced form of Aquatic Bodywork to follow-up Watsu training. Its popularity continues to grow and expand further with the creative endeavors of instructors Alexander Georgeakopoulos, Minakshi, and Harbin's own Richard Bock and Shantam who are renowned for their attention to breath connection and "Presence of Being" in which WaterDance becomes a spiritual practice and deep meditation.

Indications:

    • Desire to experience Bliss and the ecstasy of trust!
    • As a physical therapy, WaterDance articulates joints, increases range of motion and stretches muscles. The diving reflex slows down the heart rate and metabolism thereby engendering deep relaxation.
    • The warmth of the water increases circulation and reduces muscle tension while the fluid, joyous movements remind the sympathetic and parasympathetic nervous system of homeostasis.
    • The experience of being safely, lovingly held and cared for while each breath is witnessed and attended to can affirm that the world is a safe place where one can live with an open heart and mind.
    • Can offer powerful healing for fear of water, or previous near drowning experiences.

     

    Contraindications (Same as for Watsu):

    • WaterDance may not be suitable for persons with:
    • Severe chronic pain or injuries
    • Injured limbs or joints
    • Respiratory Disorders

     

Articles of Interest:

Excerpt from "What's a Watsu?"
by Judith Lazarus, an article featured in Healing Retreats & Spas magazine (July/August 1999) and Oprah's Oxygen website http://www.thriveonline.com/serenity/spas/treatments/watsu.index.html

Richard Bock and Shantam studied with Dull and now teach an aquatic bodywork facilitation course, "The Presence of Being" at Harbin. They often hear the same response when they do Watsu: "Wow." "Something about this work being so out of the ordinary experience bypasses all of our usual defense mechanisms," says Shantam. "Whether it is physical holding patterns, withheld emotions, or belief systems we've been carrying around with us for a long time, we just find ourselves dropping underneath them to where our spirit is waiting for us with loving acceptance. It's as if all the 'doing' of our lives is cleansed in the water and we come back to the preciousness and innocence of our being, often connecting with a clearer purpose."

 

Finding yourself in warm water: the spiritual possibilities of Watsu
by Andrew Yavelow (©1999)

Who are you? What is the essence of the soul you were born with? Why were you put in this body, on this planet? What is your highest purpose in life? How do you fit into the grand scheme of the universe? If you're interested in finding answers to these and other spiritual questions like them, you might try a new type of therapeutic bodywork, called Watsu.

Watsu (whose name comes from "WATer shiatSU") is, at its simplest level, a floating massage. With the help of the therapist, you float comfortably in a large pool of warm water while your muscles are massaged, your joints mobilized, tissues stretched, energy pathways opened, and your whole body is swished and swayed gently through the water. Most people find Watsu to be "blissfully relaxing." Physical therapists, massage therapists, and other bodywork practitioners all over the world use it for treating stress, chronic back pain, orthopedic problems, arthritis, sleep disorders, Fibromyalgia, and a host of other conditions. So there is plenty to appreciate about Watsu on a purely physical level.

But one characteristic that makes Watsu stand out from massage and so many other forms of bodywork is that it gives you the opportunity to go beyond the physical. Because when the body relaxes so deeply - as it can in the warm weightlessness of Watsu - the mind can cease its chatter. And when the body and mind are quiet, what you're left with is the fundamental essence of your being. Your soul. Your spirit. The real you.

How does it all happen?

From the receiver's point of view.
For someone receiving a Watsu, a session can seem deceptively simple. You put on a bathing suit and get into the warm water, you receive a few instructions from your therapist, and are gently lifted off your feet and supported floating on your back. You don't see anything but the interplay of light and shadow, because your eyes are closed. You don't hear anything but the water, because your ears are submerged. And what you feel is the water's warmth, and the weightless movements of your body as it gently waves and sways through the currents. Occasionally you might be aware of some deep massage in a tight muscle, or a big stretch. But very quickly all the touch and movements blend together into one harmonious, timeless, flowing dance. And what you notice is not the work being done on your body, but the results of it: a profound physical release, letting go, and relief from tensions and pain.

At the same time as your body is letting go, so too is your mind. There is a theory among bodywork researchers that every physical pain carries with it an analogous mental thought pattern. If you're holding onto soreness in your toe, for example, you're also holding onto the emotional story about the circumstances surrounding the injury or accident. In Watsu, as your body thoroughly lets go of its physical discomforts, the corresponding mental stories are released as well. Not that you'll necessarily notice your mind letting go; in fact, it's more like the absence of noticing. You might not have any thoughts - just a mental quiet and peace that accompanies the physical freedom of your body.

And once your body is free and your mind is at peace, there is nothing left to keep your spirit from shining through.

What exactly do we mean here by "spirit"? For many people, it's a sense of seeing themselves with a new, clearer perspective. It's as if they forget about the daily stuff that they deal with - duties, obligations, busywork - and instead are freed to focus on who they are inside, and what they truly want. Watsu receivers feel comfortable and safe and protected. They feel understood and appreciated, beautiful and strong. They feel forgiveness, compassion, and love for themselves and others. And many feel connected to a clearer purpose in their lives. Maybe that purpose has just occurred to them consciously for the first time during their Watsu sessions; maybe it's something that they've always known. But somehow, the Watsu experience brings many people's awareness back to that central knowing. It brings them back to themselves. It brings them back to spirit.

Virtually everyone who receives a Watsu opens their eyes at the end of a session and describes it as "The most relaxing experience of my life." Most are moved by the remarkable depth of the work. And many, many people report "a profound feeling of oneness - with myself, the practitioner, the water, the universe… everything!" It's extraordinary - and something you have to experience personally to truly appreciate: therapeutic bodywork and spiritual opening, all in one extremely pleasurable hour.

From the practitioner's point of view.

Watsu is the brainchild of former San Francisco Renaissance poet Harold Dull, Director of the School of Shiatsu and Massage at Harbin Hot Springs, just north of California's Napa Valley. In 1980, Dull first combined the stretches and meridian work of Zen Shiatsu with floating people in warm water and the results have been delighting the guests at Harbin - and the clients of Dull's many students all over the world - for nearly 20 years. Today Watsu is practiced by more than 1000 carefully trained and certified practitioners on 6 continents, in settings ranging from public hot springs and backyard pools, hospitals and physical therapy clinics, to leading beauty and wellness spas.

For practitioners, learning to give Watsu is a rigorous initiation into the demands of doing body/mind/spirit work.

The premise of learning Watsu, like that of so many other therapeutic forms, is that practitioners can only give to the extent of their own personal development. The Watsu training program, therefore, is intensive. Students spend hundreds of hours learning and practicing the various hands-on techniques of how to move and free the body in water. They also learn about themselves, both through the spiritual openings that come from receiving so much Watsu, and by processing the emotional effects of doing and receiving such deep and intimate work. Not that Watsu is generally either taught or practiced as a form of psychotherapy. Rather, as bodywork founded in the roots of Zen, it is a practice of simply observing -
and
accepting - what is. Watsu practitioners learn to love their clients unconditionally, and one of the most powerful steps in that process is learning to love themselves.

In a professional session, a Watsu practitioner can draw on a variety of techniques and approaches. Beginning level Watsu classes teach practitioners a strict sequence of moves and positions to follow with each client; as with Tai Chi and other fixed forms, the Watsu sequence allows practitioners to free their minds from the distractions of having to think about "what should I do next?" The more advanced Watsu classes abandon sequence for the limitless possibilities of "free flow", which begins with the client's breath, and grows spontaneously in each moment from a place of deep energetic connection and opening.

Either way - sequenced or free flowing - every touch, move, and aspect of the Watsu experience has a very different, and important effect on the receiver. Being in warm water softens the tissues and soothes the mind. Floating creates a sense of lightness, and an altered perception of gravity and time. Following the rhythm and movements of the breath creates a sense of ease, and of being felt and understood. Massage soothes sore muscles. Stretching opens the tissues. Trager® loosens the joints. Shiatsu opens the flow of energy throughout the body. Chakra work opens the body's energy system to that of the universe. Flowing movements give a feeling of freedom, sleekness, and beauty. Being loved unconditionally creates a sense of acceptance. Being held closely and non-sexually creates a deep feeling of nurturance and safety.

Taken together, all these aspects of Watsu - and more - combine to create a profound and holistic bodywork experience that is literally like no other. Part soothing massage, part return to the womb, and part expansion to everything beyond. It's bodywork. It's mental peace. It's a spiritual coming home. And if you're looking for the one word that would best describes it all, the closest must surely be "healing."

Try it. If other people's experience is any indication, on many different levels you're going to be profoundly glad you did.